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              <text>&lt;a href="http://turbulence.org/studios/rumor/museum/"&gt;http://turbulence.org/studios/rumor/museum/&lt;/a&gt;</text>
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              <text>&lt;a href="http://www.umbc.edu/cadvc/blur/outofsync.html"&gt;Excerpt from the Center for Art and Visual Culture &lt;br /&gt;&lt;/a&gt;</text>
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                <text>The Museum of Rumour, 2003, is both an internet work and a site specific installation originally installed at Callan Park, which had once been an insane asylum and is now Sydney College of the Arts. The website uses Gertrude Stein as a node for a network of associations in six frames, each with diverse 'rumours,' including Tourneur's Cat People film and Our Lady of Coogee, an apparition of the Virgin Mary on a beach in Sydney, Australia, where you can hear people saying 'I saw her on Thursday' or 'its unexplainable.' The site engages nineteenth century writer Alfred Jarry's notion of pataphysics: "The science of imaginary solutions, which symbolically attributes the properties of objects, described by their virtuality, to their lineaments.' The Museum of Rumour plumbs the terrain of analogy to reveal our mind's desire to intuitively connect images, experiences, sounds, and information across known and unknown to create maps of understanding across difference and invisibility.&lt;br /&gt;&lt;a href="http://www.umbc.edu/cadvc/blur/outofsync.html"&gt;Excerpt from the Center for Art and Visual Culture &lt;br /&gt;&lt;/a&gt;</text>
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                <text>Copyright Norie Neumark and Maria Miranda. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>&lt;a href="http://www.out-of-sync.com/weatherwebsite2012/project.html"&gt;http://www.out-of-sync.com/weatherwebsite2012/project.html&lt;/a&gt;</text>
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              <text>Talking About the Weather is an ongoing cross media project sparked by our response to the terrifying spectre of global climate change. Sheer terror at the possibilities that are being talked about led us to talking about the weather. In this project weather talk is no longer a banal exchange of local weather conditions, but instead we ask people to donate their breath - the breath which they would normally use to talk about the weather and the same breath that is spread far and wide as described by Tim Flannery. Working with breath emphasises the dynamic nature of the atmosphere and our part in its creation and destruction. As Tim Flannery says, every breath you take makes you part of a dynamic system called the atmosphere, or the aerial ocean.</text>
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                <text>Flanagan, Borges </text>
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                <text>Copyright Norie Neumark and Maria Miranda. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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                <text>&lt;strong&gt;Artist Statement&lt;/strong&gt;&lt;br /&gt;Talking About the Weather is an ongoing cross media project sparked by our response to the terrifying spectre of global climate change. Sheer terror at the possibilities that are being talked about led us to talking about the weather. In this project weather talk is no longer a banal exchange of local weather conditions, but instead we ask people to donate their breath - the breath which they would normally use to talk about the weather and the same breath that is spread far and wide as described by Tim Flannery. Working with breath emphasises the dynamic nature of the atmosphere and our part in its creation and destruction. As Tim Flannery says, every breath you take makes you part of a dynamic system called the atmosphere, or the aerial ocean.&lt;br /&gt;&lt;a href="http://www.out-of-sync.com/weatherwebsite2012/project.html"&gt;Source of Artist Statement&lt;/a&gt;</text>
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              <text>In 2006 we took a roadtrip to Woomera in South Australia, wanting to see the fabled rocket-testing, weapons testing site  we were surprised at what we found. Woomera the traditional country of the Kokatha people is now owned by the Defence Department. It's essentially a company town, rather than a country town. Woomera is a place that occupies a singular and contradictory position in the Australian cultural landscape. It is a place of actual and imaginary space junk, an ageing Rocket Park and a town with a shrinking population. It was once the centre of Australia's defence program - testing rockets and sending Australia's first satellite into orbit. 4000-7000 people lived there. Today there is about 200 people living in a purpose-built town surrounded by the Woomera Prohibited Area. In many ways it exemplifies modernity's contradictions and paradoxes.</text>
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Well-worn Australian cinematic type images of desolate roads against furnace red skies with road trains thundering down them juxtapose silent shots of scrubby desert wildflowers as a voice narrates the story of the artists' road trip and their spare poetic observations. Scenes of various tourist sites in Woomera: a park containing old rockets sculpturally displayed; public buildings; close-ups of bowling pins being knocked down in the town's bowling alley display the aesthetic residues of the Space age: the surprising junk left over and what becomes of it.&#13;
The soundscape features rhythmic ambiguous metallic sounds, sounding sometimes like the clatter of a typewriter, at other times the scraping sound of metal against a metal interspersed with the crunch of footsteps walking over salty earth, at other times quiet with spare voice over.&#13;
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                <text>&lt;strong&gt;Artist Statement&lt;br /&gt;&lt;/strong&gt;In 2006 we took a roadtrip to Woomera in South Australia, wanting to see the fabled rocket-testing, weapons testing site we were surprised at what we found. Woomera the traditional country of the Kokatha people is now owned by the Defence Department. It's essentially a company town, rather than a country town. Woomera is a place that occupies a singular and contradictory position in the Australian cultural landscape. It is a place of actual and imaginary space junk, an ageing Rocket Park and a town with a shrinking population. It was once the centre of Australia's defence program - testing rockets and sending Australia's first satellite into orbit. 4000-7000 people lived there. Today there is about 200 people living in a purpose-built town surrounded by the Woomera Prohibited Area. In many ways it exemplifies modernity's contradictions and paradoxes.&lt;br /&gt;&lt;a href="http://vimeo.com/48430885"&gt;Artists' description on Vimeo.&lt;/a&gt;</text>
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                <text>Copyright Norie Neumark and Maria Miranda. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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                <text>&lt;strong&gt;Artist Statement&lt;br /&gt;&lt;/strong&gt;The Art of Walking where we remix Agnes Varda's Vagabond, our own online project Museum of Rumour and Mark Amerika's Sentences on Remixology 1.0 with a dash of Hamish Fulton the walking artist. The work came about through serendipity. Mark's deadline for his Remix project was looming and we had just read his Sentences on Remixology 1.0 a wonderful piece of writing that detourned Sol Lewitt's own Sentences on Conceptual Art. Mark had completely rethought what it is to be a media/ postproduction artist today. His thinking ranged widely across the arts and philosophy and there was a lot to think about.&lt;br /&gt;&lt;a href="http://www.remixthebook.com/the-art-of-walking"&gt;Artists' statement from remixthebook.com&lt;/a&gt;</text>
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                <text>Copyright Norie Neumark and Maria Miranda. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>In 1829-30 the explorer Charles Sturt and his party hauled a whaling boat over the mountains to sail downstream along the Murrumbidgee River to the Murray in search of an imaginary inland sea. Beginning in Sydney, the artists made a (miniature - paper) whaling boat to take along Sturt's trail, the boat acting as a transportation/transformation device for their journey into memory and imagination. Making paper boats with found material along the way, and then with videos and soundtracks, they updated Sturt's journey as a performative media event for the 21st century. Three soundtracks, three scenes and a pile of paper boats.&lt;a href="http://www.out-of-sync.com/InsearchSea/Insearch1.html"&gt;&lt;br /&gt;&lt;/a&gt;</text>
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                <text>&lt;strong&gt;Artist Statement&lt;/strong&gt;&lt;br /&gt;In 1829-30 the explorer Charles Sturt and his party hauled a whaling boat over the mountains to sail downstream along the Murrumbidgee River to the Murray in search of an imaginary inland sea. Beginning in Sydney, the artists made a (miniature - paper) whaling boat to take along Sturt's trail, the boat acting as a transportation/transformation device for their journey into memory and imagination. Making paper boats with found material along the way, and then with videos and soundtracks, they updated Sturt's journey as a performative media event for the 21st century. Three soundtracks, three scenes and a pile of paper boats.&lt;br /&gt;&lt;a href="http://www.out-of-sync.com/InsearchSea/Insearch1.html"&gt;Source of Artist Statement&lt;/a&gt;</text>
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                <text>Copyright Norie Neumark and Maria Miranda. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>&lt;a href="http://scan.net.au/scan/gallery/works/miranda/4thFloor/index.html"&gt;http://scan.net.au/scan/gallery/works/miranda/4thFloor/index.html&lt;/a&gt;</text>
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              <text>Searching for rue Simon-Crubellier is a video/sound installation, which is part of a cross media project that also includes the Internet site The 4th Floor. The project was begun in Paris in 2004 while doing a residency at the Cite Internationale des Arts. The work takes as a point of departure the experience of being Australians in Paris and reading George Perec's book Life a User's Manual. In this book Perec creates a puzzle of a novel set in a building located in the 17th arrondissement of Paris at number 11 rue Simon-Crubellier. Excerpt from artists' website</text>
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              <text>The Flight of Ducks [is] a participatory online documentary built around a collection of objects from a camel expedition into Central Australia in 1933. [This work] takes the textual form of a journey through a landscape and turns it into a contextual universe where hypertext paths can be taken through a datascape. These paths form stories. Narratives that can dip into their paper bound origins or plunge into the poetics of the screen space. In this space they are composed into shimmering pixilated displays where image and text are inseparable and anyone can participate. &lt;a href="http://www.duckdigital.net/FOD/FOD0259.html#Types"&gt;Excerpt from author's article Duck Song: Text and Image in on-line narrative. &lt;/a&gt;</text>
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                <text>Copyright Sally Pryor. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>Twills is a generative video work, dynamic and mostly text-based. It was projected on the wall in the show and explores the roles of medication in contemporary life and the complex responses people have to these. I harvested twitter for several months in 2013 looking for interesting tweets containing the words pills or medication and built a database of over 500 tweets. Then I wrote a program to assemble random collections of tweets into structured collages of these many different hopes, fears, problems, solutions and experiences of medication. People are remarkably candid on twitter and their tweets are thought-provoking in themselves, but when they are combined in unexpected ways, new stories are continually generated. &lt;a href="http://sallypryor.com/works/med.html"&gt;Excerpt from author's website&lt;/a&gt;</text>
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                <text>Copyright Sally Pryor. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>What exactly IS writing? Is picture writing something that is half way between pictures and writing? And is it a useful concept for thinking about new media writing and interfaces? One approach to these questions is provided by Integrationism, a radical new theory of language and communication which Roy Harris has applied to a groundbreaking analysis of writing. In this view, writing is teased apart from speech (transcription of speech is just one of writing's possible uses) and re-aligned with spatial configurations in general. 'Picture writing' then becomes a meaningless and rather ethnocentric term because the boundary between writing and pictures is shown to be fluid, rather than fixed. These are quite difficult ideas to grasp in a world where written words are so important. In Postcards from Writing, a kind of intellectual road movie, I artistically express my own encounter with them and explore their implications for new media writing and interfaces. My work offers users an interactive experience, rather than simply an illustrated lecture, because user interaction creates dynamic and multidimensional signs that illuminate the ideas I'm trying to express. &lt;a href="http://sallypryor.com/works/postcards.html"&gt;Statement from author's website&lt;/a&gt;</text>
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                <text>&lt;strong&gt;Artist Statement&lt;br /&gt;&lt;/strong&gt;What exactly IS writing? Is picture writing something that is half way between pictures and writing? And is it a useful concept for thinking about new media writing and interfaces? One approach to these questions is provided by Integrationism, a radical new theory of language and communication which Roy Harris has applied to a groundbreaking analysis of writing. In this view, writing is teased apart from speech (transcription of speech is just one of writing's possible uses) and re-aligned with spatial configurations in general. 'Picture writing' then becomes a meaningless and rather ethnocentric term because the boundary between writing and pictures is shown to be fluid, rather than fixed. These are quite difficult ideas to grasp in a world where written words are so important.&lt;br /&gt;In Postcards from Writing, a kind of intellectual road movie, I artistically express my own encounter with them and explore their implications for new media writing and interfaces. My work offers users an interactive experience, rather than simply an illustrated lecture, because user interaction creates dynamic and multidimensional signs that illuminate the ideas I'm trying to express.&lt;br /&gt;&lt;a href="http://sallypryor.com/works/postcards.html"&gt;Source of Artist Statement&lt;/a&gt;</text>
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                <text>Copyright Sally Pryor. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>a.land is a journey thru fragments of memory - internal and external landscapes that are common to us all. Inspired by ferry trips on the Baltic Sea, it is a glimpse of life from our cabin aboard a cruise ship on the seas of the www. a.land offers gentle views through differing portholes of perception on love, longing, space, and time. aland's cyclic, poetic and immersive narrative maps both our internal and external environments via fragments of literature, 19th century paintings and partially recalled events. the purpose of a.land is to identify and reflect upon the physcological, geographical and virtual stratas which both visibly and invisibly connect us - where ever we happen to be physically located.</text>
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                <text>A.Land is an online DHTML project in which users move through fragments of texts and images: both original and borrowed from sources as diverse as Heraclitus to Katherine Hayles presented via 'portholes of perception'. These portholes were inspired from Rackham's journeys on Baltic ferries, in which seemingly limited views can generate multiple material and immaterial 'worlds'. The work assembles a poetic hypertext narrative via user selecting java coded sequences which recur throughout the virtual worlds of the work.&lt;br /&gt;&lt;span&gt;Description from Artist's notes&lt;/span&gt;</text>
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              <text>carrier is a love story - an intimate romance between invasive virus and sentient host. carrier eroticises the intertwining of genetic codes, where cross-species merging on the cellular level is sexuality in its rawest form. carrier is artificial intelligence embedded in the world wide web - viral life swarming within the nervous system of our planet. carrier explores the textures of intersections rather than contrasts of oppositions, elevating invalid code in a symbiotic ecology in both the biological and virtual domains. carrier is a becoming symborg model as we emerge  into a new millennium, as we seek a way to culturally reposition ourselves to the dissolving natural/artificial/species divide. carrier positions the contagious virus as a lively agent adapting in response to a changing environment, engaging with, and replicating within the receptive body. carrier draws blood from immunology and immunosemiotics, integrating the dynamic of interrelating pure codes, whether they be within the immune system or the computer operating system. carrier project originated from my research in gender, net art practice and chronic viral illness, with intent to reposition viral infection as positive biological merging with the flesh - a love story with an intelligent being, rather than the defensive medical response to invasion which sites the body as a detached battleground.</text>
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                <text>Carrier is an interactive immersive multimedia work that was conceived to be experienced in discrete darkened space and projected through a data projector with an external sound system. It could also be experienced through a computer monitor. The carrier site integrated musings on artificial intelligence, immunio-semiotics, swarm theory, genetic engineering and tantric practice with digital imagery, synthesised voice, vrml, shockwave, java script, java applets and data based interaction; with imagery sourced from medical research, insect communities, and binary coding, and included intimate real life experiences of living with chronic viral illness, which were contributed anonymously from the internet.&lt;br /&gt;Description from artist's notes.</text>
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                <text>Line is an imaginal and textual narrative simultaneously existing in several media: 1. An internet site tracks an intimate electronic relationship between two net users: one an artist who works online and physically located in Australia, and another a salaryman physically located in Japan who uses the net for corporate pursuits. 2. A gallery installation consisting of a laser beam intersecting a wall mounted book of intimate interwoven photographic architectural images from urban, industrial and rural landscapes in Australia and Japan, functioning as symbols for the emotional and physical ties to local geographical community, a real physicality which parallels their ethereal online communications.&lt;br /&gt;Description from Artist's notes.</text>
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              <text>&lt;a href="http://www.subtle.net/tunnel/"&gt;http://www.subtle.net/tunnel/&lt;/a&gt;</text>
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              <text>Tunnel is a site about pornography and online sexuality, the cyber affair, and the ensuing tension between the real cyber sexual experience and the real flesh sexual experience. Tunnel charts the incongruity and incompatibility when the digitally coded self crosses the terminal boundary, questioning early notions of fluid identity and sexuality on the net. The location of cyber relations is the personal intimate feminine private space of online where the boundaries that define personal safety do not seem necessary. Sexual and Emotional Intimacy are achieved in an astoundingly short amount of time - after all online encounters are merely a projection of the self into another who exists only at our fantasy beck and call, who will disappear when the computer is turned off. Or do they? What happens when the cyber lovers meet in flesh space? Will the sensory /data overload blow both their buffers? Statement from artist's notes.</text>
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                <text>sub_scape is a real-time generative system for manipulating data streams. The software is extremely robust and will generate hours and hours of varied material by sampling, folding and remapping one data set onto another. Using elegant rules, sub_scape generates poetic ecologies of sound and image. The data sets can comprise data streams of video and audio, openGL data, and alphanumerical data - eg company reports, statistics, poems, seafloor height. What emerge from the system are aesthetic complexes and evolving patterns, along with anomalies, turbulence and recursive effects. The system exhibits confluence, paradox, metaphor and commentary, arising from the intriguing combinations of source data and formal strategies. &lt;a href="http://sarahwaterson.net/subscape/"&gt;Source of Description&lt;/a&gt;</text>
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              <text>Development stage of a multi-disciplinary performance work based on the notebooks of First Fleet marine/astronomer/surveyor William Dawes who recorded his encounters between 1788-1790 with the indigenous peoples of the Sydney foreshore area most notably young Cadigal woman, Patyegarang.[...]The live action process will involve the opening up of the primary source notebook text through the actor's physiology of movement, voice, physical and emotional inter-relationships with Dawes text (words, correction marks, and spaces/silences between the words) and each other. Other source material will be diaries and letters that refer to Dawes and Patyegarang (i.e., Elizabeth Macarthur's letters &amp; journals). The secondary source material will be current writings and interpretations of their encounter (i.e. Inga Clendinnen's Dancing With Strangers). The other source text will be what the artists bring of themselves to the work, personal text, cultural stories, constellation and creation myths  and their 'speakings back' to Dawes and Patyegarang from varying viewpoints. We aim to devise a chorus ensemble of indigenous performers to counterpoint the dual Dawes  Patyegarang  protagonist/s structure.</text>
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                <text>The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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                <text>Tableau's premise is the city: Adelaide. As place, time, tense, sense. It's the 'about' of writing oneself autobiographically, through the physical stratas of city, and it's especially 'about' how to write that to/for someone, as audience/reader, elsewhere. The project is aimed at a 'new monumentality' both personal and communal which creates different routes through individual memory and through collective cultural memory. The project has been funded by the Australia Council's New Media Fund. And generously supported and sponsored by the Experimental Art Foundation (Adelaide), and by Virtual Artists Jesse Reynolds &amp;amp; Dave Sag. As well, Ngapartji Cooperative Multimedia Centre (CMC) is a sponsor through the use of its premises and equipment for workshops.&lt;br /&gt;&lt;a href="http://ensemble.va.com.au/tableau/about.htm"&gt;Tableau's website&lt;/a&gt;</text>
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                <text>The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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              <text>When ELIZA, the world's first chatbot, was born in the 1960s, users were startled at how much the psychotherapist in the program resembled a human. Since then, chatbots have become increasingly sophisticated;  some predict that a computer will pass the Turing test of successfully impersonating a human within the next decade. But in the age of Big Data, does it make sense to say that bots are imitating us? Many already are us, constituted from the thoughts and emotions we share every day online. &#13;
&#13;
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&#13;
B.E.T.T.Y. was a new media installation for the Art Gallery of New South Wales Society Contempo series exhibition in February 2014.</text>
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              <text>&lt;a href="http://chrisrodley.com/2014/02/25/b-e-t-t-y/"&gt;Excerpt from author's website&lt;/a&gt;</text>
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                <text>B.E.T.T.Y.</text>
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                <text>&lt;strong&gt;Artist Statement&lt;/strong&gt;&lt;br /&gt;When ELIZA, the world's first chatbot, was born in the 1960s, users were startled at how much the psychotherapist in the program resembled a human. Since then, chatbots have become increasingly sophisticated; some predict that a computer will pass the Turing test of successfully impersonating a human within the next decade. But in the age of Big Data, does it make sense to say that bots are imitating us? Many already are us, constituted from the thoughts and emotions we share every day online.&lt;br /&gt;B.E.T.T.Y. seeks to draw attention to the ghost in the machine of AI the humans who unwittingly control the wonderful Wizard of Oz from behind the curtain, and crouch inside the Mechanical Turk. Audience members are invited to share their private thoughts with an entity created by data-mining millions of social media messages in real time. Is artificial intelligence really so artificial after all? And do these cyborgian interlocutors lend us an empathetic ear, or cold comfort? B.E.T.T.Y. was a new media installation for the Art Gallery of New South Wales Society Contempo series exhibition in February 2014.&lt;br /&gt;&lt;a href="http://chrisrodley.com/2014/02/25/b-e-t-t-y/"&gt;Source of Artist Statement&lt;/a&gt;</text>
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                <text>Copyright Chris Rodley and Andrew Burrell. The copyright of images posted on the ADELTA Website belongs to third parties and is included on this website by permission from copyright holders. Apart from any use permitted by the Copyright Act 1968 (including fair dealing) the images may not be downloaded, adapted, remixed, printed, emailed, stored in a cache or otherwise reproduced without the written permission from the copyright holder.</text>
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